NEW DELHI: In an exclusive interview, director Anil Sharma delved into the nuanced storytelling choices behind his blockbuster hit, Gadar 2. The discussion unveiled the rationale behind pivotal scenes, particularly one that has sparked significant debate: why the villain chose to pick up the Geeta instead of the Quran in a climactic moment. Sharma, known for crafting narratives that deeply resonate with Indian audiences, explained, “The villain does not hold true faith in any religion. For him, religion is a facade, a mask he wears to manipulate and control people. It is not a matter of devotion but of power.” View this post on Instagram A post shared by The New Indian (@thenewindian_in) This pivotal scene in Gadar 2 depicts the villain presenting the protagonist, Tara Singh (played by Sunny Deol), with a harrowing choice. Both Geeta and Quran are placed as symbolic representations of spiritual values, and the villain, faced with his mortality, ultimately chooses the Geeta. “When his own life was at stake, the villain’s so-called faith crumbled,” Sharma elaborated. “He shifted to Geeta not because he believed in its teachings, but because, for him, it was a matter of convenience.” ALSO READ: Did Gadar film director Anil Sharma make villains out of cricketer Javed Miandad? Drawing a
Read MoreNEW DELHI: In an exclusive interview, director Anil Sharma delved into the nuanced storytelling choices behind his blockbuster hit, Gadar 2. The discussion unveiled the rationale behind pivotal scenes, particularly one that has sparked significant debate: why the villain chose to pick up the Geeta instead of the Quran in a climactic moment.
Sharma, known for crafting narratives that deeply resonate with Indian audiences, explained, “The villain does not hold true faith in any religion. For him, religion is a facade, a mask he wears to manipulate and control people. It is not a matter of devotion but of power.”
This pivotal scene in Gadar 2 depicts the villain presenting the protagonist, Tara Singh (played by Sunny Deol), with a harrowing choice. Both Geeta and Quran are placed as symbolic representations of spiritual values, and the villain, faced with his mortality, ultimately chooses the Geeta. “When his own life was at stake, the villain’s so-called faith crumbled,” Sharma elaborated. “He shifted to Geeta not because he believed in its teachings, but because, for him, it was a matter of convenience.”
ALSO READ: Did Gadar film director Anil Sharma make villains out of cricketer Javed Miandad?
Drawing a sharp contrast, Sharma highlighted how real devotion and faith have shaped Indian history. “Take Guru Gobind Singh Ji. His sons and countless Sikhs willingly gave their lives for their faith. That is true devotion. The villain in Gadar 2 is the antithesis of such integrity.”
Sunny Deol’s now-iconic dialogue, “Ghazwa-e-Hind nahi, yeh Jazba-e-Hind hai” (This is not a holy war against Hindustan, but the spirit of Hindustan), encapsulates the film’s broader message of patriotism and unity. Sharma clarified, “The term ‘Ghazwa-e-Hind’ is often misused by certain groups to instill fear and divide communities. But India is a nation built on unity, resilience, and a shared sense of purpose. Jazba-e-Hind represents the indomitable spirit of every Indian, regardless of religion or background.”
On the subject of faith and sacrifice, Sharma passionately remarked, “Faith is not about wearing it on your sleeve or using it to divide people. It’s about living it, even if it costs you everything. That’s why I referenced the sacrifices of our ancestors, people who truly lived by their principles.”
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As the interview concluded, Sharma emphasized, “True heroes rise above divisions. They fight for love, family, and the greater good. That’s what Gadar 2 is about. It’s a tribute to the indomitable spirit of India.”